Ted Chiang: The Secret Third Thing
22 comments
·August 19, 2025simpaticoder
Ted Chiang does love to explore the counter-factual with empathy and openness where he somehow manages to take himself out of the story in the admirable Virginia Wolfe sense. The OP misses the biting critique hidden in these tales. For example Omphalos, Hell Is the Absence of God, and Tower of Babylon, can all be read as a devastating critique of religion. They all clearly articulate what the world would be like if certain religious beliefs were true. Since those worlds are nothing like our own, the beliefs are false. There is a strong element of cosmic horror in each of these stories that implicitly make a strong case that we are quite fortunate that our religions do not accurately describe nature.
Exhalation is one of my favorites. There is profound lesson about the nature of the mind, expressed simply as a sequence of discovery by a lone scientist in a very alien world. But the world is an idealized, simplified version of our own with much simpler source of work in the physics sense. I very much wanted to know more about the nature of that world, and for the people there to find a way out of their apocalyptic predicament. But that story, like it's world, is hermetically sealed perfection. The fate of our own universe is the same, but with more steps in the energy cycle and a longer timeline. The silence bounding that story is a beautiful choice, one that makes it a real jewel.
LinchZhang
Thank you for the valuable and constructive comment!
I just didn't feel like discussing the satire angle was very interesting! In the article:
> In Omphalos, Young Earth Creationism is empirically true2. Astronomers can only see light from stars 6,000 light-years away. Fossilized trees have centers with no rings. The first God-created humans lack belly buttons. The scientists in that story keep discovering multiple independent lines of evidence that converge on creationism: because in that universe, they're simply correct.
I think this section makes it very clear that in one sense, it's a clear satire of religion, or at least Creationism (implied: we do not see this, so it's implausible we're in a YE Creationist world). I didn't think it was worth spelling it out. Also overall I thought anti-religious satire in fiction is fairly common (I remember reading Candide in high school, and Pullman around the same time or a little earlier) and far from what makes Chiang special.
Agree with your thoughts on Exhalation. I hope they make it out, but also completely understand why Chiang ended the story where he did.
ayaros
I've been an ardent compatibilist for a long time, but I had no idea there was even a term for it. I'm grateful to now have additional context on my own belief system - context I didn't even know existed! It's weird because when I try to explain it to people they often don't seem to get it. It's like everyone gets locked into these false dichotomies... they become unable to look past them!
I loved Arrival but never really bothered to look into Story of Your Life or its author. I guess now I have to go and read all of Chiang's work... Stories about consistent fictional science are indeed a rarity. This is also why I like Sam Hughes' work (aka qntm) - he does this pretty well himself.
AceJohnny2
If you like stories of science fiction, I'm surprised no-one mentioned Greg Egan.
"Singleton": what if many-worlds interpretation of quantum theory was real?
The Orthogonal trilogy, starting with "The Clockwork Rocket": what if space-time was Riemannian rather than Lorentzian? Physics explained at https://www.gregegan.net/ORTHOGONAL/00/PM.html
manfromchina1
I read Understand by him a really long time ago. I thought it was really good. However at the time I didnt understand the motivation of one of the main characters in it and the ending felt unjustified because of that. Years ago someone posted The Merchant and the Alchemist's Gate (pdf) by him on here. That one was a trip. He nailed the atmosphere and cadence of One Thousand and One Nights with a time travel story superimposed on top of it. Or it least that's how I remember it. Thought it was very Sufi in how it was told.
LinchZhang
The Merchant and the Alchemist's Gate is SO good. I tear up every time I reread it.
If you haven't already done so, check out The Truth of Fact, The Truth of Feeling.
jdlshore
If you like Chiang, Netflix has an adaptation of his work called “Pantheon” that’s very good. Animated, two seasons, about the rise of uploaded humans.
I don’t know which of his works it’s based on, so can’t say how true it is to the original, but I enjoyed it.
tocs3
I think you are mixing up Chang and Ken Liu. https://en.wikipedia.org/wiki/Pantheon_(TV_series)
jdlshore
Oh, I think you’re right. Oops!
mettamage
That was a really fun show. It got even better at the end
doctoboggan
Just chiming in to recommend this show as well. Very well done and it has a complete story arc in 2 seasons which is close to my optimal TV show duration.
Like the other comment said, this isn't a Ted Chiang adaptation though, it's based on a few short stories by Ken Liu. You can read one of the stories here:
https://bigthink.com/high-culture/ken-liu-short-story/
However, in this case I think the TV adaptation did a better job with the story than the original short.
lmm
> Many of his readers, even in their otherwise rave reviews, miss this. Multiple reviewers complain about how the science in his stories are “unrealistic” (e.g. strong Sapir-Whorf is “discredited”). They expected hard science fiction; Chiang was doing something different. Chiang created different universes with internally self-consistent scientific laws, using science fiction and alternative science as a vehicle for exploring philosophical progress and human relationships.
This is being overly kind. "What if religion was actually true?" does not create a universe with internally self-consistent scientific laws; it creates a universe full of impossibility from which you then pick and choose one or two things to focus on, and end up with not science fiction but fantasy.
alexey-salmin
It's not impossible from a scientific perspective for a planet to be terraformed and seeded with intelligent life by some overly advanced spices (you can say "god-like"). Or to create a simulation with intelligent life in it and to save some resources by starting 6000 years ago from a complex seed state rather than simulating 16 billion years of physics to see the intelligent life emerge or not. That would be rather inconvenient for the PhD studying simulated intelligent life, he'd better just purchase and rearrange some pre-computed data.
The difference between science and religion doesn't lie in disagreement over particular facts or any facts at all, the difference is in the approach. Religion can explain anything but predicts very little (except for sociological phenomena which it predicts rather well). Science is built around making verifiable predictions but doesn't in fact give any answers, only theories that are (mostly) consistent with observable events (so far). They can however agree or disagree over any particular set of facts. Take any religious belief and you can build a scientific world where it is true.
dragonwriter
> Religion can explain anything but predicts very little (except for sociological phenomena which it predicts rather well).
No, it doesn't.
I mean, it does the horoscope thing where it makes predictions vague enough that people can retrospectively fit whatever actually happens into them easily, but that's not actually predicting very well.
avar
> science is built around making verifiable
> predictions but doesn't in fact give any
> answers, only theories
This is just redefining "theory" and "answer" to the point of meaninglessness.Darwin didn't know a lot of things about evolution or biology, and I'm sure he had questions about some of those things. If you could talk to him today you could give him answers to those questions, and the reason for that is that those answers are found in theories and scientific progress in general.
But yes, it doesn't provide "answers" in the mushy religious sense, i.e. "what is it all for?".
alexey-salmin
The point being, a theory only holds "true" until it's superseded by a better theory. Furthermore, multiple conflicting theories can be in use at the same time in the absence of a good unifying theory. In the end science neither says nor cares what is "true", it just looks for theories that are good at predicting stuff.
"Answers" in a common sense are supposed to be "true" and "permanent" or at least that's how I understand the word.
renewiltord
Hell is the Absence of God is one of my favourite stories of all time. Ted Chiang is truly incredible. The short story anthologies are unbelievable. Every one a banger.
ljlolel
Arrival is my new favorite movie ever
LinchZhang
We're doing a watch party next Monday! In case you and/or ppl you know live in East Bay!
mcphage
> Chiang’s much weaker at the middle level, where we consider how societies and civilizations collectively face novel technologies.
I’m not really sure this matters. The ideas are interesting for their effects on the characters of the story—going in depth on the world building outside of the characters doesn’t really mean anything. For the author’s example: yes, economic experiments and drug experiments would be cheaper, but like… so what? What does that mean for the characters in the story? His stories aren’t an exploration of ideas for their own sake, they’re created with a purpose, and this middle level world building doesn’t move that purpose forward at all.
curtisszmania
[dead]
Interesting observation. Spoilers -> He does the same thing in Tower of Babel, where the topology of the universe is structured in such a manner that the tower can physically reach "heaven", which ends up being a surprise to the reader and the characters at the same time. Masterful stuff.
I want to nitpick two things.
On compatibalism, the first definition presented is the correct one, the framing that "you have to make peace with determinism" isn't quite right. For compatiablists, determinism is freedom, because if one's actions did not follow from prior causes then they would not align with one's internal states.
The other is sneaking in the characterization of Chiang's AI doomer skepticism as a "blindspot". This topic is being debated to death on HN every day so I'll leave that argument for another thread, but IMO it contradicts the tone of the article about a writer whose depth of thought the author was just heaping praise on. I'm not saying its necessary to adopt his views on all things, but I think it deserved more than a footnote dismissal.