What to Do
277 comments
·March 29, 2025ChrisMarshallNY
bko
I'm one of those people that doesn't think we should try to "take care of the world". I prefer the older, time tested answer of what to do:
> You should be wise, brave, honest, temperate, and just, uphold tradition, and serve the public interest
As noted in the essay, this idea of "taking care of the world" is relatively new. PG claims it's because only now we can take care of the world, but I think it's just a naive idea that doesn't stand the test of time. I'm sure its not novel idea, and many others had thought of it and tried to implement some version of it in their society. But because it hasn't become cannon in any group or culture, it's a bad idea in that it doesn't produce human flourishing. Whereas ideas around wisdom, bravery, honesty, etc have replicated throughout cultures and led to everything we cherish
The idea is that you cannot take care of the world if you can't take care of yourself. So at first you must be these things. Ironically the most empathetic people I have met that purport to care most about "the world" are often the most dysfunctional people - substance abuse, medications, no strong family ties, anxiety, neuroticism, etc. These aren't people we should try to emulate.
Only when you have your house in order can you attempt to help others. Start with the people immediately around you. People you know and love and that know and love you. If you've ever dealt with a family member with a serious problem, you'll see how difficult for you to help them. Now imagine helping a friend, then casual acquaintance, then stranger finally a stranger on the other side of the world.
We should have humility as to what kind of impact we can have on the world and look inward to those around us where we can have the most impact. Otherwise you might as well wipe out hundreds of thousands of people and spend trillions of dollars spreading democracy in the middle east.
cmdli
Some of the people who have done the worst things in history have been well put together people. The man who is ruthless and puts himself before everything oftentimes ends up successful, wealthy, and with plenty of resources to take care of himself and the people he chooses. Does that make him a good person?
One of the most important, time-tested values is one of responsibility and honor. That means doing the right thing with the power that you do have, both by yourself and by others, even if it hurts you. We each are responsible for the environment (natural and man-made) that we inhabit, and to that extent it is our duty to help others and ourselves.
We have been given many, many resources at our disposal, and we bear the responsibility to use them well. Too often in our society we shirk that responsibility with the excuse "well, its not our problem".
DeathArrow
I will try to save someone if his life is in danger. I will try to help a stranger if I can and I by helping him does not produce harm to others.
But I am only motivated to help individuals. I don't plan to change societies, I don't plan to help social groups, invade countries, dictate some policies, doctrines, because that is what someone can mean "by taking care of the world".
I began to have a profound mistrust and dislike for activists, ideologues, social warriors, fighters for "a good cause" and revolutionaries. Their actions are usually finalized through loss of freedoms and blood baths.
bko
Some of the most horrific atrocities have been done by people trying to " take care of the world"
> We have been given many, many resources at our disposal, and we bear the responsibility to use them well.
You should use "I" rather than "we" and I would agree. I've been given the gift of life in my children and I do everything for them. Fortunately I have resources to spare and try to take care of my family and neighbors as well, and I suggest you do the same.
mjlawson
It's rather telling that you group substance abuse together with rather common and generally benign human conditions such as anxiety and neuroticism, and I find that your rather heavy-handed generalizations of people's capacity to help others based on their conditions and indeed their trauma dilutes your point.
It's as if you wish us to say, "I've figured everything out, let me show you the way." I don't find that particularly reassuring, and it's not exactly the kind of humility that I think you want to convey.
If your bar to helping others is ending all suffering within yourself, then I'm afraid we're all going to be living a very lonely existence if we followed your lead.
Now, I think your larger point is that folks in crisis should tend to that crisis, which I think anyone who has taken a plane ride would understand. Apply the mask on yourself first. But to extend that analogy, you can have a broken hand, or even a broken heart and still be able to help your neighbor.
LawrenceKerr
You are right that he is making some heavy-handed generalizations, but then again, he is replying to the OP making a very populist generalization about people with wealth as well, as if he has figured everything out - and OP isn't getting any flack for that. It may be the difference between American culture / "the new rich" vs. European culture, but my experience with people with great material wealth is very different and not easily generalizable.
> If your bar to helping others is ending all suffering within yourself, then I'm afraid we're all going to be living a very lonely existence if we followed your lead.
Logically that does not make any sense. If everyone is able to relieve themselves of their own suffering (no one else can anyway, in an ultimate sense), which includes loneliness, then there would be no more suffering. This is a Buddhist mindset that seems kind of harsh at first, but it's a reality people benefit from once they accept it: you must become your own savior. And once you are in good place, even just mentally, it becomes very natural and easy to help out others.
Problems only start when people reject this idea, and think they have all the answers to all the problems, and start enforcing their beliefs on others using violence - which is a trend we're seeing more & more these days.
ChrisMarshallNY
I like the "police your area" approach.
> "I was in the Air Force a while, and they had what they call 'policing the area,' and I think that’s a pretty good thing to go by. If everyone just takes care of their own area, then we won’t have any problems. Be here. Be present. Wherever you are, be there. And look around you, and see what needs to be changed."
-Willie Nelson
bko
This is pretty obvious and how most people raise their kids. Parents often use the phrase "we don't do that".
12 year old asking her friend can have a social media account but she can't. TV, food habits, bedtime, etc. Not our problem. Also applies to cleaning up what's around you. The alternative is paralysis and not cleaning up anything.
I've seen images of pro-environment demonstrations that just trash their immediate surroundings while pretending to be concerned about the global state of pollution.
MrMcCall
> Be here. Be present.
Most especially be aware of others' happiness or misery, along with our own heart's intentions and actions and how they affect both others and ourselves. Our sense of inner peace is dependent on how our karma radiates back into our heart from how we have affected others. This is the most sublime rule of the universe: you reap what you sow, for good or ill.
Cultivate universal compassion and then shine its beneficient light on as many people as you can with real effortful service.
That is the purest heading for our moral compass, and it's always our choice both what we choose to do and how to course correct our ideals, attitudes, and behaviors.
We ALL need to self-reflect and -evolve for the majority of our life, slogging through mistake after failure after falling short of the mark, learning humility and perseverance and mercy for others who need even more grace than we do.
"Love is the astrolabe of God's mysteries." --Rumi
rlupi
Note that Paul is wrong when he says that "take care of the world" wasn't part of the time tested answer.
Ancient populations like the Romans had the concept of numens, deus loci, and gods of nature that were responsible for the world, were venerated and people who devoted them to these deities did their part to help the world. Being a good host (i.e. the rapport with the Other) was also always a key duty, so much that it is Zeus/Jupiter who presided to it.
It was always part of the farmer's job to take care of nature and their fields. It was part of the nobility jobs to develop their territories. It is only in modern times, with mechanized agriculture and nation states, that these personal duties got lost. Also, if we widen our attention to include aboriginal people, taking care of the world is quite central to their world view.
thinkingemote
Indeed. For most people the world was the world outside their doorstep, the world they encountered and lived in. Place.
Even modern environmentalists thought and acted locally until very recently.
Now "the world" can only mean the entire planet as a a whole. It's a frame of reference that most people have never really had. It's only in modern times (space race) that we started to think of the planet as a place and within those times it's only in very recent times when we have started to think of taking care of this planet.
YZF
Totally agree.
This is something I think a lot of "do-gooders" miss. We're only in a position to do better because we took care of ourselves. It's a prerequisite. The flip side of that is taking do good (for the planet, for society e.g.) to an extreme where that becomes the only focus while letting everything else go south. We can take care of the planet only if we have the economical means to do so. We can help others only because we have enough to be able to do so. Environmentalism taken to the extreme says we should dismantle our economy because because it destroys the planet, however in the process of dismantling our economy we are taking away all the tools we have as well. If we're all poor the environment is going to do worse. People will go back to burning wood to keep themselves warm instead of e.g. using solar or nuclear power. We can have freedom only by having a culture and environment where that doesn't equate to chaos. Taken to an extreme "freedom" is chaos.
The other way of putting this is the well known saying: the road to hell is paved with good intentions.
sooheon
I agree, would just add the addendum:
> the road to hell is paved with good intentions... including—or especially yours
BriggyDwiggs42
Often the people who see the problems are those whose houses have been put out of order by them, in fact there’s a strong correlation. Why would you be interested in positive change if you’re already doing well?
grafmax
Our inability to come together to act for collective good has led to many evils including poisoning our environment - which could very well be the undoing of us all.
The stakes for quietism are high.
nine_k
I see no contradiction, but rather an expansion. Serving public interest is taking care of the world. But helping your neighbor is also taking care of the world. Being kind to your children, and to your parents, and your friends, and strangers is also taking care of the world around you.
The definition you quote is basically the late Stoic definition of virtue. While very decent, it's notably pre-Christian.
ChrisMarshallNY
> it's notably pre-Christian
Pretty sure that Zoroastrianism has that kind of thing, as central tenets.
codr7
True! If you need help, go to the poor.
People who have everything they need will make up a story where you deserve your troubles to avoid facing their own vulnerability.
userulluipeste
«I have seen people without a pot to piss in, treat others -even complete strangers- with respect, love, caring, and patience, and folks with a lot of money, treat others most barbarously; especially when they consider those "others," to be folks that don't have the capability to hit back or stand up for themselves.»
It's easy to assign what you just described to character traits that the given people happen to have regardless of their economical stance. Yet, thinking about it a bit, being nice when poor is just a life strategy that makes sense. Not only that one's precarious situation (of any kind) attracts a lot of vulnerability, it also attracts a lot of dependency on pretty much everyone's good grace. Being anything but nice by default means undermining one's success. There is not much to gain by being hostile when poor. When one gets to be rich (in relation to others) however, the game changes. People want things and it makes sense to direct their attention and energy on other people that (ideally) do have what they want or (at least) may assist them with getting what they want. And, many people would like to cut corners and resort to dirty tricks in doing so. It's not that hard to imagine what that rich folk has to face in relation with other ambitious and not so scrupulous individuals, what a winning strategy in this case would look like, and why it makes sense to become the default behavior.
ChrisMarshallNY
That sounds like a fair observation. Probably has a lot of merit.
The other thing about folks without means, is that they know what it’s like, to have needs. A lot of folks with means, are pretty used to having the skids greased, and not needing stuff from others.
I think humans are social animals, and we’re generally wired for empathy. When we can see, in others, that which we see in ourselves, it helps us to feel more connected.
I’m not a particularly competitive person. That’s actually a deliberate posture. When I “win” something, that means someone else loses, and I’m not so comfortable with that.
The reasons partly have to do with being raised overseas, and experiencing grinding poverty in others. It really made a mark on me.
trollbridge
One of the most unpleasant things one can experience is being in a fine restaurant or at a high-end hotel, and observe a guest being rude or outright cruel to a waiter for no reason other than that "I can get away with doing this". Often to a very excellent waiter providing top-notch service.
oefnak
What a world you live in if that's the worst.
smeeth
It’s not just that people disagree on whether or not to do these things, it’s also that they disagree on what helps people/the world.
An evangelical and an atheist will probably disagree about the helpfulness of spreading the gospel, for example.
hazn
I do believe that personal narrative place a huge role here. I know of a poll, in which over 80% of the people believed they’re going to end up in heaven.
most people believe they do good and care about other people.
unclad5968
If we're talking about Christianity, the bible says all you need is to believe that when Jesus died your sins against God were forgiven. It doesn't say anything about going to heaven or hell based on how good you were. In fact, it explicity says that going to heaven is not based on "works".
graemep
Its a bit more complex and varied: Christian universalists believe everyone is saved, some (albeit small) churches believe only a few people are.
A lot of people are not Christian, nor belong to any other religion, but have a vague belief in a God and many of those do believe good people go to heaven. https://en.m.wikipedia.org/wiki/Moralistic_therapeutic_deism
panza
Both Catholics and Orthodox Christians (collectively making up the majority of Christians) would strongly object to this comment.
ChrisMarshallNY
Not Christianity, but similar ethos.
At my age, it’s kind of vital to have a Purpose, so there’s that…
whiplash451
And why would that be a problem or impossible?
Maybe 80% of the people are good people and 0.1% of people are responsible for most of the world’s misery.
MrMcCall
That's why being brutally truthful with yourself is essential in learning how to love others so as to actually become a good person.
The worst lies we tell are most often the ones we tell ourselves.
It's just like the low-achieving over-confident folks of Dunning-Kruger: they don't really care about the truth, they're satisfied just believing they're an expert. The real experts take a far different tac, one of humility and intense, honest work.
"Nothing is more important than compassion and only the truth is its equal."
WA
> It's just like the low-achieving over-confident folks of Dunning-Kruger: they don't really care about the truth, they're satisfied just believing they're an expert. The real experts take a far different tac, one of humility and intense, honest work.
Do you also love these kinds of people?
copperx
I am really curious about your ethos here. It seems to me there's nothing for you in it. either psychologal, social, or financially.
Is it more like a calling? a spiritual consolation?
ChrisMarshallNY
Long story.
I’m a longtime member of an organization that is about helping others. It’s not something that I go into detail about, at the level of press, radio or films.
Also, selfishly, I really enjoy this kind of work; especially at a craftsman level. It’s nice to have an excuse to do it.
MrMcCall
Our teacher explained to us that the most selfish thing one can do is serve the happiness of others, due to the universe's feedback loop that feeds the happiness we've sown in our treatment of others back into what we reap within our inner world.
This is the most fundamental law of the human universe, and we all live under its iron fist as its gears grind our life's chosen actions' butterfly wingbeats back into us in perfect harmony with the frequency we emanated out into others, consonant or dissonant, loving or selfish, kind or cruel, generous or callous.
In addition, there are amplifiers and attenuators for both the positive and negative, especially at the narrow ends of our potentials' bell curve, so we best be careful how we wield our free will and the energy we possess to affect the world.
Ignoring this law does not change a person's situation, just their foundation for how they construct their custom decision-tree methodology of preference and habit, thus establishing their inertias and ability to self-reflect. This is because we are free to ignore the truth, just as we are fully free to be the biggest narcissistic asshole we can be given our station in life.
To boot, we're all doing this within multiple layers of our cultures' inertias that contribute to our perspective, once again, as per our choices.
Within it all, at the very center, is the most precious and perilous gift in the universe: our free will, mind, and body co-existing tripartite on this beautiful planet Earth.
onemoresoop
Do the things that reflect the world you want to live in. If you inspire others they may inspire others and it could grow into something bigger, one day you could find yourself living in that world.
conductr
Service to others is certainly something that fills people’s cups and sometimes the best way to serve is to offer your expertise in whatever domain it may be.
dartos
> it is definitely a labor of love
Some people do things because they like doing those things…
copperx
> Some people do things because they like doing those things…
If that's the case, that means there's something in it for you, enjoyment.
ChrisMarshallNY
Yup. I’ve always liked doing this stuff, and it’s nice to have means, and an excuse to do it.
DeathArrow
>I have seen people without a pot to piss in, treat others -even complete strangers- with respect, love, caring, and patience, and folks with a lot of money, treat others most barbarously; especially when they consider those "others," to be folks that don't have the capability to hit back or stand up for themselves.
This is a thousands years old apparent dichotomy between rich evil people and good poor people.
But the reality is not like that. Rich can be good and poor can be evil. The same person can be good in some moments and evil in others.
Depicting the world in only two colors, black and white, paints a false image of the reality.
I know people hate complexity, but we shouldn't try to oversimplify things.
anon_e-moose
I have seen = at least one exists.
Refute that...
You could also say that power corrupts, money brings power therefore money corrupts.
You'd only really get an answer looking at trends and statistics. In my personal experience, people who have been through hardship develop empathy. They can become rich afterwards or stay poor, but most people tend to keep that empathy.
tlogan
I think the issue with saying “make good new things” is that things themselves aren’t inherently good or bad—they’re just things. It’s the person who makes them that can be good or bad.
I have a saying (among others from my dad) that captures a similar idea: “Make things, and be good.”
FloorEgg
Things can be good or bad when put in a value system context. There is tremendous overlap between everyone's value system, it just doesn't feel this way because the majority of most people's attention is on where they don't overlap.
A loaf of bread is good for a person who is starving, but less good to someone with celiac disease. A bowl or rice is more good to a starving person with celiac than a loaf of bread, etc.
ulbu
a dish from made bad food is bad food. a program that deletes your important data is a bad program.
so no: things relate to each other and in this relation, they can be objectively bad (bad to the object subjected to its effects). Things don't exist without the effects their existence exerts. Rephrased: the question of their goodness is, commonly, a question of fitness.
tediousgraffit1
That just pushes the question off a step; a chair fit for sitting isn't fit for sleeping, etc. Fitness assumes a purpose.
allie1
I think it’s good in the sense of things that are positively affecting others’ lives.
praptak
I disagree that creating new things should be prioritised[0]. There's too many things already and the most pressing problems have solutions which are not new, just hard to apply for political reasons.
[0] Saying "prioritised" instead of "good", because "creating good new things" is tautologically, uninterestingly "good".
jstanley
> There's too many things already
In what sense?
History hasn't finished. There's more things today than there were yesterday, and there will be more things tomorrow than there are today.
If you stop making new things because you think there's already enough things, you're just confining yourself to the world as it exists today. Do you think the world has finished? Do you think it can't be improved?
If you want to build the world of tomorrow you're going to have to make some of the things that exist tomorrow that don't exist today.
And once you've accepted that you need to make new things, I don't think it's much of a leap to accept that it's good to make good new things.
spongebobstoes
If something is difficult/impossible to apply for political reasons, maybe something new can make it easier/possible.
It might be a new philosophy, message, movement, technology, space, gathering, poem, or otherwise.
If something is so hard to do, for political reasons, it might be time to try something new. The goal might be the same, but maybe a new approach will yield better results.
mooktakim
Not everyone can create new things, or create new things all the time. The rest of the time they can make better use of existing things
praptak
That too, but my disagreement is more fundamental: even if you can create good new things, there are probably[0] better things to do with your resources than creating them.
[0] This is a small escape hatch for "what if one can only create new things" or "actual cure for cancer".
mooktakim
Yes absolutely, you can do both.
One good thing about new ideas is that it becomes an enabler for everyone else who are not working on new ideas. Similar to how technology democratises peoples abilities.
colonCapitalDee
Political problems can be solved with technical solutions. Take the problem of food insecurity in third-world countries as an example. It's a hard problem to solve because transporting food overland via unpaved roads through politically unstable areas is expensive and dangerous. Long-term, using highly-productive first-world agribusiness to feed the third-world will fail, because no matter how cheaply agribusiness can produce food the transportation costs will make the whole enterprise cost prohibitive. This is a political problem: we can easily produce enough food to feed the entire world, but we can't get that food to the places where it is most needed due to political instability. But it's a political problem with an engineering solution. If the tools and techniques needed to efficiently grow food are cheap and widely available, farmers in politically unstable areas can simply grow their own food without a dependence on far away agribusiness. GMO crops crafted for nutritional value and hardiness, easily accessible guides on farming best practices, weather forecasting, irrigation, fertilizer, pesticides, financial markets to hedge against risk, cheap tools and machinery; these are all unsolved or partially solved problems. Whenever someone comes up with a "good new thing" that improves the SOTA in terms of value per dollar in one of these areas, we get closer to solving the political problem of global food security.
If political realities prevent us from solving problems, then we can either change the political realities or create new solutions. Individuals generally can't change political realities, but they can create good new things that work around them. So it is good advice.
Kbelicius
> This is a political problem: we can easily produce enough food to feed the entire world, but we can't get that food to the places where it is most needed due to political instability. But it's a political problem with an engineering solution.
There isn't really a technical solution to the problem of political instability.
> If the tools and techniques needed to efficiently grow food are cheap and widely available, farmers in politically unstable areas can simply grow their own food without a dependence on far away agribusiness.
You posit political instability as a problem but your solution doesn't address it. Thinking that, in a politically unstable environment, it would be simple to grow food if only you had better tools and techniques is naive. If the political environment was stable people would be able to feed themselves even without newest tools and techniques.
crossroadsguy
Who reads his blog posts like these? Okay, I'd try to frame it this way - who does he write his blog posts for? No, I am not trying to say he mustn't, but I am just curious because it's hn and he is, like what, founder of hn or creator or so (?); and whenever one of his blog posts is posted here, it gains a lot of traction. I find them really sterile, trite, and filled with basic abstracts and attempted philosophy. Oh, by the way people love to call it "essays" here, not blog posts - oh no, no - "essays" it is. I see brilliant blog posts posted here on hn and they don't even make more than few comments which can be counted on a single palm (palm as if on human hand, not the device) and then his posts just get comments after comments. What intrigues me is a lot of those comments are just trying to guesstimate, assume, interpret on his behalf what he tried to say - like when you stare at an art piece in a museum, which is just three straight lines and a dot on an otherwise blank canvas, you hear someone explain to someone else few feet away - how that art captures the sublime, infinity, futility of life, and concision, among other heavy worded things, at the same time.
So, these posts err.. essays.. of his are pieces of abstract textual art that arrive here to be interpreted by commenters and also for admiration and mandatory vc adulation (maybe)?
Or maybe since he is rich now and is influential in making other people rich, lots of them actually, he gets to post whatever it is and also gets to make them gain traction. Yeah, this makes sense. Of course.
Or maybe I am from the crowd that doesn't understand modern art of making money at all; obviously.
gizmo
pg doesn't want to be known for his wealth or business acumen. He wants to be known as a serious thinker. He wants to write essays that stand the test of time. Just like he wanted to create the "100 year programming language" (it turned out his vision was lisp with shorter function names).
He's not doing this for clout or internet points. He's not just writing whatever. pg works very hard on his writing and some of his earlier stuff is excellent. Maybe his next essay will be a banger. Or maybe pg doesn't have any good essays in him anymore. In any case, I respect his willingness to keep at it despite how widely his essays get mocked. It's not easy to put yourself out there.
fairity
Years ago, I was lying in the grass, having a conversation with a fellow founder, when he noted how, on most days, he would forget to eat lunch because he was so engrossed with his work. I thought to myself, That's ridiculous. Everyone notices when they're hungry. This was just a thinly veiled brag about his work ethic.
Nowadays, I find myself skipping lunch every other day - out of forgetfulness.
tacker2000
I agree with you. Not entirely sure what value this post brings of his brings.
“Create something new”… ok great insight, thanks PG, I guess this is some big strategic plan to increase the number YC applicants?
It really reads like some abstract art form that one is staring at and has to figure out the “deeper” meaning of. The problem is, there is no deep meaning there.
neilv
My impression (as an observer since before YC started) is that some of PG's early writings were very influential on the startup scene -- separate from his obviously very influential doings through YC over the years.
Nowadays, I skim PG articles when they hit HN, for maybe roughly 3 reasons:
1. To see if there's anything interesting to me.
2. Curiosity about what the writing says about him, or what he might be doing. (Why did he choose this topic, how is he thinking, what messages is he trying to send, why, does this hint at some other actions he's taking with his influence and resources, etc.)
3. As background for skimming HN comments. (Mainly, what's the gist of the sentiment of various HN demographics, when prompted by the PG post. Lately, I think my intent is mostly hopeful or curious, not seeking out something to be angry about.)
overfeed
> Who reads his blog posts like these?
I skim them to figure out which direction the wind is blowing for our technocrat overlords. The last article of his I read a few weeks ago was completely mask-off, also around the same time as the Zuckerberg "bring back masculine energy" interview. This essay feels softened, almost hedging in the same vein as the "How do you do, fellow kids?" meme.
Billionaires are interesting people, and I can't help but wonder how the next decade will be for them and the countries where they hold the bulk of their wealth.
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thimkerbell
Give an example of a great post that got too little notice, please.
whatrocks
Somewhat similar to my answer (borrowed from children's publisher Klutz Press): "Create wonderful things, be good, have fun"
https://charlieharrington.com/create-wonderful-things-be-goo...
oleggromov
This is a great inspiring story and wonderful books. Thank you! Trying to find them now.
ofrzeta
There's a book about knots by Klutz that was featured here. Comes with string(s) attached.
skeeter2020
I don't remember too many knots, but anything that stuck was learned from that book. Amazing product: subject, content, presentation and quality construction!
My only complaint: I remember it was hard to make it fit on my bookshelf :)
MrMcCall
I'm not a frayed knot.
Madmallard
I personally don't think technology for the most part is good for society. It makes nature boring and predictable and life less interesting as a whole if this is true, but I don't think we even understand the degree to which technology is just ruining life for the future. We don't have adaptations to deal with anything and adaptations take tens of thousands of years if not way more to occur. The romantic thought is that technology can help us solve the problems that come up as a result of itself, but I'm less optimistic there just because of how things have been going. It seems like human nature and us not being good at understanding large complex systems as a species results in the malignant actors and developments taking root and metastasizing over time.
- global warming - antibiotic resistance - environmental contamination - food quality diminishing - explosive increase in chronic disease, especially in young people - extinction of most other species - fertility problems - declining birth rates - poly-pharmacy becoming normal - now things related to energy consumption with AI and cryptocurrency - huge decline in social behaviors across the population
Just seems like for every new advancement we're making new chronic issues that are barely incentivized at all for being managed and alleviated
pvg
At the beginning of the 1800s, half of people's children died. We literally beat fucking Thanos for children. That's not a 'romantic thought'.
risyachka
The issue is not technology but how and where it is applied.
Tens and tens of billions are spent to generate cute pics instead of same tech applied to radiology, diseases cure, etc.
georgemcbay
The wheel is technology, metallurgy is technology, irrigation is technology.
Technology is vital to a functioning society.
There's certainly more debate to be had whether various bits of modern technology are net positive or net negative, but even still I personally believe modern technology is mostly neutral to very good for humanity in a vacuum and it is other forces like modern capitalism that bend it toward being harmful.
eg. Social media is very clearly having a net negative impact on modern society, but I don't believe that would still be true if it wasn't driven by algorithms created to maximize ad revenue above all other concerns.
And obviously there is some inherent coupling of modern technology and capitalism that isn't avoidable, but I don't think capitalism on its own is wholly bad, its the slavish cult-like worship of it as the only way to do things that causes it to be so destructive.
fatherzine
life is a game of balance in the sweet band between uninhabitable extremes. technology obeys the same law. both too little, and too much, are deadly.
cloogshicer
> you should at least make sure that the new things you make don't net harm people or the world.
How?
Is the internet a net positive or net negative thing? How about Social Media? Is it maybe even more complex such that we can't tally up positive/negative "points" and a term like "net positive" doesn't even make sense for these things?
QuadmasterXLII
Ok, but don’t make an algorithm for a sports gambling app that notices when people are struggling to quit and targets them with promotions.
asadotzler
You will make nothing so grand as a platform used by billions so that's all irrelevant.
If you make, say, an ovulation app designed to feed user data to companies so they can fire pregnant workers before the company is required to give leave or other benefits, that's bad. Get it? You are not so incapable of distinguishing these things as you feign here. Pretending that everything is a neutral tool that might be misused for bad is child-like. Stop doing that.
FloorEgg
It's a hard question to answer but not impossible.
Here's a bit of an oversimplification: - is what you made useful to anyone? If it's not, no one will use it so it doesn't matter. - does what you made help people be more productive or less productive? - does it help improve people's health or degrade it? - does it give people what they want in the short term at the cost of harming them in the long term? - does it help some people while actively harming others? - does it help people but harm the environment or other creatures?
Etc.
Most failure comes from not getting past the first question. These are easy questions to ask but very hard to answer. Most startup founders make up answers and then go nowhere and waste a bunch of time/money. Even smart people doing their best fall into this trap. Our system isn't good at developing people to be good at empathizing at scale. When people try to empathize at scale they over-generalize to the point of near meaninglessness.
FloorEgg
I've found many of pg's essays very illuminating, but a few of the more recent ones seem less well thought out. Maybe I've just learned a lot over the last decade and it's me who has changed, or maybe his process has changed.
The first thought I had after reading the thesis of the essay is that some people don't make new things but instead maintain important things. I'm more of a builder and if wager pg considers himself one, and I assume the majority of authentic HN users are builders. However I suspect the majority of people are maintainers.
Nurses, electricians, emergency dispatchers, firefighters, mechanics, etc.
We all depend on many complex systems working in order for our lives to not fall apart. Our homes, electricity, running water, soap manufacturing, etc. Choosing to be someone who makes sure these systems keep working is a good thing to do and deserves respect and appreciation. Someday AI may do all this stuff, but someday AI may build all the new things too...
So my response to this specific essay: PG, your answer is incomplete and biased towards your own values. ikigai does a better job of answering this question already, why not build on it? Also thanks for your writing, don't stop.
My biased answer to the question: - do lots of different things and stay curious, and with enough time, effort and luck you will find something you're good at, enjoy, the world wants, and will reward you with all the resources you need and then some. Just keep doing different things and being curious until you get there.
One last thought: Is PG publishing less robust essays in hopes that people will be more compelled to comment and discuss them, bringing together the best ideas on the topic? Something like "the best way to get a question answered on the internet is to post the wrong answer" or however that goes...
pedalpete
I had completely the same thought. No everyone is a creator, and we don't want to bias the world into everyone being a creator, or a scientist, or an engineer.
Today, I feel we have far too much of a focus on "business" and all my nieces and nephew are studying some sort of business focus in their university degrees. I feel it such a waste. If everyone in the world learns to only make businesses (ignoring that a degree is not required for that), who is going to build. If everyone becomes a maker, who is going to support all the non-maker roles.
There are many people for whom their job is not their craft. They're focus - much as PGs now is, is the raising of their family, guiding their children to become good people, showing love, etc etc.
Some may argue this is "making", but that's maybe a different argument.
Your last thought is an interesting one, I hadn't heard the quote before.
whilenot-dev
> I'm more of a builder and if wager pg considers himself one, and I assume the majority of authentic HN users are builders. However I suspect the majority of people are maintainers.
A dichotomy like "builder"/"maintainer" just doesn't make sense to me anymore.
Let's take software as example:
- Is someone that pushes their project from version 1.2.1 to 1.4.7 a "builder"?
- Are Linux contributors "builders"?
- Is someone porting CLI Y to rust a "builder"?
- Is someone that wraps a GenAI LLM into a web app a "builder"?
- Is someone in offensive security a "builder" of something?
...or let's ask it differently:
- Is performance optimization "maintenance"?
- Is the fix that prevents a user of your software from accomplishing their task "maintenance"?
- Is the work on a solid infrastructure, one that brings your time to resolution (TTR) closer to zero, the work of a "maintainer"?
- Is a dependency upgrade in your project the work of a "maintainer"?
Everybody builds and maintains all the time, and every artifact once built is in need of maintenance. Technological advancements will always be a collective effort through some form of feedback. Whether you're (re-)building something frequently [0] or advancing through maintenance [1], both are just categories of equal practice.
[0]: https://edition.cnn.com/style/article/how-japan-makes-houses...
FloorEgg
With more time to think about this, and after rereading your comment I'm providing a new answer. Every example you listed I would consider building.
You only listed examples that relate to creating software. I'm sure the PG essay didn't mean to restrict all possibilities of what people could do to just creating software.
On one end the distinction is clear to me.
A security guard maintains the security of a facility. A nurse maintains the health and well being of patients. A janitor maintains the cleanliness of a facility.
Once you start bringing repairs into the scope of maintenance I can understand the distinction being blurry. I'd draw the line where a repair restores functionality to a previous state without any material improvments (to functionality or longevity). If there is a material improvments to the previously optimal state it's augmentation and therefore building.
FloorEgg
I agree that there are roles with lots of maintenance and building in them, and you shared a lot of good examples. I also know of roles where a person does almost entirely maintenance type work or entirely building type work.
To me the distinction is whether you are restoring functionality that previously worked and then stopped, or are you creating new functionality. I would also extend the notion of functionality to include what people perceive as value. So new art that makes someone feel something would be creation. A therapist that helps someone restore their emotional wellbeing is maintenance.
My subjective anecdotal observations are that some people seem more wired for maintenance and some more wired for building and like with any attribute some are wired for both or neither. They are independent attributes that are not mutually exclusive.
So I disagree that there is no distinction, but I agree they are not mutually exclusive.
All this is kind of beside my original point though, which is that it seems like PG left maintenance out of his proposed value system.
whilenot-dev
> you are restoring functionality that previously worked and then stopped, or are you creating new functionality
Good maintenance prevents something from stopping to work in the first place. I'd frame maintenance as someone's care and effort to put up with something (Bernard Moitessier and "built to be low-maintenance" from my linked article [1] comes to mind), so I'm in strong disagreement with your distinction as stated.
Maintenance, unlike building, is a task that will inevitably occur, but it's the question if you want to put up with it and how you're doing it. Building while ignoring maintenance is just complete negligence, and if you want to allow yourself and others to be negligent, I repaired quite a bit already to understand that fixing stuff can require quite a lot of unforeseen (re-)building. I honestly think this mindset was appropriate 10-30 years ago, but doesn't sit well in our current climate anymore, whether politically, economically nor otherwise.
> I would also extend the notion of functionality to include what people perceive as value. So new art that makes someone feel something would be creation.
I wanted to avoid bringing art into this discussion because art exists purely by maintaining a dialog about it. Artifacts need to be created first, sure, but as soon as they're published they'll just become excerpts to advance in that dialog (hopefully), and there's still the artist/viewer dichotomy in the perception of value and its affiliation of feelings. Making those pieces parts of art history requires maintenance, and that's the same collective effort as with technology.
> it seems like PG left maintenance out of his proposed value system.
Seems like we're spot on.
sitkack
Is Paul giving himself a pass for the companies he funds?
jodrellblank
("making things rather than, say, making critical observations about things other people have made. Those are ideas too, and sometimes valuable ones, but it's easy to trick oneself into believing they're more valuable than they are. Criticism seems sophisticated")
https://www.gocomics.com/calvinandhobbes/1993/07/20
"thoughts by a billionaire. self-praising. spiritually enriching. sophisticated. 'high' value"
"thoughts by a commoner. critical. base. self-deluding juvenile hack work. 'low' value"
"thoughts by a billionaire about how critics are delusional and self-important. Sophisticated irony. philosophically challenging. 'high' value"
"suppose I say the author is giving himself a pass for the companies he funds?"
"sophomoric. intellectually sterile. 'low' value"
sitkack
Great comic.
Reminds me of my own "ai art", The Marlboro Man riding a chrome blow up dog.
"sophomoric. intellectually sterile. 'low' value"
booleandilemma
I read it more like he's considering what to throw his money at, and it sounds like he wants to throw his money at companies that make good new things.
sitkack
But then he doesn't really define good, makes an odd comparison to a now acclaimed pulp fiction author and then says we can only really know what is good after the fact.
Leaning on "new" so hard as part of the "good" just reduces to, "Make new-new things that aren't by every objective measure bad and see if it works out in hindsight".
It would be helpful if we understood what good and bad mean to him.
mbesto
His essay from 2008[0] is just as nebulous. When you have such a hand-wavy definition of such an important term, it ultimately means you can wield your narrative to fit any conclusion you want.
null
mhb
Any second thoughts about Flock (YC17) or others?
thrance
With his multiple endorsements of MAGA I fear his definition of "good" is severley warped. Is ensuring the poor don't die of preventable diseases good? Not to this guy.
pesus
Yeah, this feels like an attempt to (partially preemptively?) rehabilitate his image/legacy more than anything. If he makes a blog saying how important it is to "make good new things", then surely everything he makes is a good new thing! No need to look further to see what he actually supports.
knifie_spoonie
> With his multiple endorsements of MAGA
Do you have a source for this that I can read up on?
bob1029
> On the other hand, if you make something amazing, you'll often be helping people or the world even if you didn't mean to. Newton was driven by curiosity and ambition, not by any practical effect his work might have, and yet the practical effect of his work has been enormous. And this seems the rule rather than the exception. So if you think you can make something amazing, you should probably just go ahead and do it.
I dislike the way this is framed and I think the rule/exception are inverted. Certainly, building the jet engine or microprocessor is a big uplift on all boats, but the chances you pull one of these out of the hat are pretty low.
I spent a good chunk of my career attempting to build things that I thought were amazing. It took a lot of drama and disappointment to discover that helping other people means meeting them where they are at right now, not where I want them to be.
pj_mukh
This maybe a little reductionist. To bring the jet engine and/or microprocessor to a point where it could uplift all boats took probably millions of people. You can choose to be one of those people and you'd be working on something amazing. You don't have to be the originator, the follow-on supporters are just as important.
fulafel
The jet engine is now a big contributor to the climate catastrophe[1] and one that lacks a low carbon replacement in the needed timeframe. In 100 years I'd wager it's seen more like a villain in history.
nashashmi
Yeah , the missing ingredient here is “SERVE PEOPLE”. That needs a market familiarity .
pugio
(No implied critique of the actual essay) but when I saw that title from PG, I was really hoping it would address the 2025 question "What should one do now?"
At a time when it seems like so many pursuits or activities or things to make are overshadowed by " but won't there be a model in the next 6 months that can just do this itself?", not to mention all the other present world uncertainties...
Well, it would be nice to hear more thought as to how to focus one's energies.
(I have my own thoughts on this of course, but what I'm really advocating / hoping for is more strong takes on the question.)
jstanley
> "but won't there be a model in the next 6 months that can just do this itself?"
Then you've got 6 months to cement your place in history as one of the last humans ever to have accomplished that thing before AI could do it. Hurry!
(More generally, even if you don't care about AI: if you think you might want to do something, then depending on your age you've got maybe 50 years to do it before you've squandered your opportunity. Hurry!)
SquibblesRedux
I can say what not to do -- Do not ever work to strip others of their free will.
paulryanrogers
Could bankrolling cryptocoin and AI businesses ever cause people to lose their freedom?
Asking for a friend
> One should help people, and take care of the world. Those two are obvious.
From what I encounter, almost daily, I don't think everyone is on the same page, on that; especially amongst folks of means.
I have seen people without a pot to piss in, treat others -even complete strangers- with respect, love, caring, and patience, and folks with a lot of money, treat others most barbarously; especially when they consider those "others," to be folks that don't have the capability to hit back or stand up for themselves.
As to what I do, I've been working to provide free software development to organizations that help each other, for a long time. It's usually worked out, but it is definitely a labor of love. The rewards aren't especially concrete. I'll never get an award, never make any money at it, and many of the folks that I have helped, have been fairly curt in their response.
I do it anyway.